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Vayakheil Pikudei 5781
SHABBOS; KEEPING THE WORLD ALIVE
This week’s Parsha, Vayakheil-Pikudei, opens with HaShem’s instruction to Moshe to instruct his people on keeping the Shabbos. “Six days shall your work be done and the seventh day shall be kodesh to HaShem” The Ohr Hachaim Hakadosh asks why the Torah instructs us to work six days, there is no mitzvah to perform work on the week-days. He also notes that the Torah does not say we should work six days but rather that our work should be done on those six days. Why does the Torah not say to work six days?
Continue reading Vayakheil Pikudei 5781Mikeitz – 5781
Vayishlach – 5781
Vayigash – 5781
Ki Sisa 5781
PLACING THE THRONE
This week’s Parsha, Ki Sisa, opens with HaShem instructing Moshe to count the Jewish people. However, instead of counting each person directly, he is instructed to collect a half shekel from each member and then count the shekalim, thereby indicating the number of people. The reason for this unique method is “that there should be no plague when the people are counted.” The implication is that there would be a plague if the people were counted directly. Why? If there is a mitzvah to be counted why should they be subject to a plague?
Continue reading Ki Sisa 5781Terumah / PuЯim 5781
A MODERN DAY MEGILLA STORY
This Purim, before reading the Megillah we will recite the bracha that reflects how HaShem did miracles for us in the days of old in this period of the year. The implication is that even today, thousands of years after the miracle of Purim, in this period of year, HaShem continues to perform miracles to protect us and save us from the evil design of our enemies.
Continue reading Terumah / PuЯim 5781Terumah 5781
BUILDERS HATE WRECKERS
This week we will read two Parshios; the weekly Parsha of Terumah and Parshas Zachor. On the surface there is no connection between these two Parshios, however, upon some thought they compliment each other so perfectly.
Rambam teaches us that the mitzvah to remember what Amalek did to us when we left Egypt is for the expressed purpose of inspiring our hatred towards him. What exactly did he do to us more than any of our other enemies throughout the course of history that earns them such distinct hatred? When Bilam foretells the destiny of the nations he indicates that all nations will survive the ‘end of days’ when the world will achieve its destiny except for the nation of Amalek. Regarding Amalek he states “Amalek was the first to make war against Israel and his destiny will be total decimation.”
Mishpatim 5781
THERE ARE COINS AND THERE ARE COINS
In this week’s Parsha, Mishpatim, the Torah states “Do not hurt the feelings of the stranger, for you were strangers in the land of Egypt.” The ‘stranger’ referred to in this verse is the convert. The person who was born to Italian parents who chose to become Jewish.
Why does the Torah not give a sharper reason “for you must be kind to strangers”. The implication is that one might feel justified for not being sensitive to the feelings of the stranger. What justification could there be?