Terumah 5779

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VICARIOUS PLEASURE?

In this week’s Parsha, Trumah, HaShem instructs us to build for Him a Mishkan. The Midrash gives an analogy to explain why the Mishkan follows immediately after the giving of the Torah. There was a great king who had an only daughter. When the time came for her to marry and begin her life the king found a deserving groom. He told his son in-law after the marriage “I love my daughter so strongly that it is difficult for me to let her leave. Please, wherever you go, build for me a small hut in which I can live and remain close to her.” The Mishkan is that small hut for HaShem, our father in-law, who identifies the Torah as His daughter. How do we understand this Midrash. It presents HaShem as an overbearing father in-law!

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Terumah 5777

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TAKING ACTION WITH A THOUGHT

In this week’s Parsha, Trumah, HaShem instructs His people to build for Him a Mishkan, a Temple that will travel with them on their trek through the desert. The initial command from Hashem to us is “Take for Me a trumah (a designated gift) from every man whose heart wants to contribute, shall you take my trumah… and you shall make for Me a Mishkan and I will rest in them.”

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Yisro 5780

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OPEN TO ALL

The population of the world can be divided into religious groups and into ethnic groups. The religious groups would include all the religions of the world. The ethnic groups would include all the nations of the world. Where do the members of the Jewish people get categorized, under the religious groups or under the ethnic groups?

If we are a religion it would seem imperative that one cannot be considered a member of the Jewish people unless they ascribe the cause of the world to HaShem. If they deny the existence of a creator they would not be a Jew. We know, however, that in every period of history the world recognizes a Jewish atheist as a Jew. We, as well, consider a Jewish atheist a member of the Jewish people and their children do not require any conversion to be accepted into our people. Hence, we cannot be defined as a religion, at least exclusively.

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Yisro 5779

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REEL PROJECTION

In this week’s Parsha, Yisro, HaShem gives us His Torah. Let us take a moment to appreciate this gift and what it means to us. The Midrash teaches us that before creating the world, HaShem first created the Torah and then ‘He gazed in the Torah and created the world.’ The use of the word gaze seems to be more than simply looking at the Torah. What was the function of His gazing at the Torah and how does that create the world? Rabbi Akiva Tatz draws a parallel from old fashioned movies to explain this Midrash.

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Yisro 5777

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SHULAMIS – THE FABRIC OF KLAL YISRAEL

In this week’s Parsha, Yisro, we arrive at Mount Sinai. The Torah points out that our arrival at Mount Sinai was distinctly different than all our other encampments. At every other encampment throughout our 40 year journey in the desert there was some degree of quarreling among our people. However when we encamped at Mount Sinai there was perfect unity. The reason for this was because at Mount Sinai HaShem revealed His entire greatness to us, to the extent that it was possible for us to comprehend, for the purpose of giving us His Torah.

Our Sages explain that HaShem’s Presence can be revealed to the people only when they are in state of perfection – Shleimus. This state of perfection can only exist when there is absolute unity.

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B’shalach 5780

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QUALITY OF LIFE; OUR CHOICE

In this week’s Parsha, Beshalach, the Torah portrays the value of one moment of life. HaShem has taken His people from Egypt and has punished the Egyptians with the Ten Plagues. These Plagues were the greatest demonstration of HaShem’s continuing maintenance and involvement in His world. However, He was not finished, there was still more to accomplish.

HaShem tells Moshe “I will harden Pharaoh’s heart and he will run after you and I will become glorified through Pharaoh and Egypt will know that I am HaShem.” The stated purpose of having Pharaoh follow us into the Red Sea was two-fold. The first was to make HaShem glorified and the second was that the Egyptians should know that HaShem is the Almighty.

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