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TEFILLIN; OUR GPS THROUGH HISTORY

In this week’s Parsha, Bo, the ten plagues are completed and Pharoah relinquished his grip on HaShem’s people. HaShem gave us the mitzvah of Korban Pesach and Bris Milah on whose merits we became worthy to leave Egypt. We were ready to begin our anticipated journey to receive His Torah and become His chosen people. However, before the story continues Ha-Shem breaks to give us the mitzvah of wearing tefillin. What is the immediate relevance of tefillin that it warrants to be introduced before our journey begins?

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BLINDING BRILLIANCE

In this week’s Parsha, Bo, when HaShem instructs Moshe to deliver the plague of choshech, darkness, He says ‘stretch out your hand on the heavens and there shall be darkness on the land of Egypt, and ‘vayameish choshech’. The word ‘vayameish’ actually means to take away. This would imply that Egypt was to be covered with darkness by taking away the darkness. How do we make sense out of this statement?

The miracle of this plague is truly confounding; how can it be light for the Jew in the room and dark for the Egyptian in the same room at the same time? While we do not necessarily deserve an answer to this conundrum perhaps we can understand it with the following Midrash.