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Category Archives: Devarim
Eikev – 5783
Shoftim – 5783
Devarim – 5783
Vaeschanan – 5783
Zos Habracha / Succos 5778
CROWNS ARE FOR KINGS
The end of the Succos holiday culminates with Simchas Torah, a celebration of our concluding the reading of the Torah and the restarting it up once again. But why are we celebrating the Torah at the conclusion of Succos and not on the holiday of Shavuous, which celebrates the receiving of the the Torah at Mount Sinai?
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THE NOTES
For the past several weeks we have been using the parallel of the orchestra to gain a taste of our holidays. We understand Rosh Hashanah as our commitment to participate in the orchestra and to accept the direction from our Conductor. On the days leading up to Yom Kippur we prepared to remove any barriers that would interfere with the communication between the Conductor and ourselves. On Yom Kippur the Conductor Himself removed those barriers. During the subsequent days we pre-pared for our performance by gathering the instruments and preparing the symphony hall in which to perform. Finally, on Succos we actually perform. With our Lulav and Esrog in hand and our hearts swelling with joy that we have been chosen to perform and be so close to the Conductor, we sing our Hallel in perfect harmony to our Conductor. Every Jew performs with the instruments he was given following the notes that are designed for him. Even the non-Jews will come to hear the performance; they are, after all, the audience.
Continue reading Zos Habracha / Succos 5780Ha’azinu 5783
THE SONG OF OUR DESTINY
The Shira of Ha’azinu contains the entire destiny of our people. From the beginning when HaShem chose us to be His, all the way through to when we will arrive at our final destination when we will have accomplished the mission that was designed for us.
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NOT JUST WHAT, BUT WHO
The single most important trait the Jew must have is hakaras hatov, appreciation, for the kindness that is bestowed on him. The Jewish people are a nation whose existence is not tied to a land but is tied to a relationship with HaShem. The cement that is used in building relationships is appreciation. Hence, both as a nation and as individuals the Jew must recognize the kindness that Ha-Shem bestows upon us as a nation and upon us as individuals and reciprocate that kindness to the best of their ability.
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MORE THAN JUST VIGOROUS EXERCISE
Taken from a discussion with Rav Hopfer
Rambam writes “when one does teshuva they must recite viduy (to confess their wrongdoing) in front of HaShem” in a different place he writes “It is a mitzvah to do teshuva in front of HaShem” . In both places Rambam underscores that both teshuva and viduy must be done in front of HaShem. The implication of this detail is that the words used in the viduy reflect that one is speaking to HaShem and not simply reciting a confession to oneself.