Category Archives: Breishis

Chayei Sara 5779

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ODE TO THE JEWISH WOMAN

In this week’s Parsha, Chayei Sarah, the Torah tells us of our mother Sarah’s death. The name of the Parsha translates as “The Life of Sarah”. I wish to dedicate this issue of TableTalk to the life of Sarah Imeinu. In her role of being the first Jewish woman, she set the path upon which Jewish women walk and upon which they build their homes. Although there is much to say about Sarah’s life specifically, I would like to address the role of the Jewish woman in general.

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Chayei Sara 5778

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THE GREAT BANQUET

This week the Baltimore community lost a great man. Rabbi Mendel Freedman, the principal of the Bais Yaakov Elementary School for 36 years passed away last Shabbos. How appropriate it is that this week’s Parsha, Chayei Sara, offers us the record of the life of our mother Sara. I was fortunate to have been Rabbi Freedman’s brother in-law as he was married to my dear sister.

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Vayeira 5781

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UNCALIBRATED COMPASSES

In this week’s Parsha HaShem brings total devastation to Sedom and its surrounding metropolis. The entire region becomes home to the Dead Sea. What was once a lush land is now totally dead. Even its water source turned into the Dead Sea. The prophet Yechezkel tells us that the sin for which Sedom was destroyed was that “Sedom was satisfied and comfortable and they did not support the hand of the needy.” While this attitude of not helping the needy is certainly not a nice attitude, how are we to understand it as the cause of such devastation?

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Vayeira 5781

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NEVER ALONE

In this week’s Parsha, Vayeira, we find our father Avraham praying to HaShem to reconsider His decision to destroy Sodom. Let us contemplate this request and discover how incredulous it was that Avraham should want Sodom to continue their existence.

The Mishna in Avos teaches us that Sodom’s State policy was “what’s mine is mine and what’s yours is yours” The implication of this policy was that each man is on his own. Let no man turn to his neighbor for help and certainly do not offer help to your neighbor.

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Vayeira 5780

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DIVINE INTUITION

Excerpted from Rabbi Aaron Lopiansky’s talk

The importance of these parshios is that they introduce us to the Fathers and Mothers of our nation. They are the foundation of our people and as such, as we gain insight into their strengths and their personalities we gain a deeper understanding of ourselves.

As I read our Parsha, Vayeira, I am struck with a quandary. When HaShem informs Avraham of the impending destruction of Sodom, he pleads with HaShem to spare them. Later, when Ha-Shem instructs Avraham to bring his son Yitzchok as an offering he complies with not a word on behalf of his only beloved son! How do we make sense of this?

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Vayeira 5779

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WALKING HUMBLY

This week’s Parsha, Vayeira, continues with last week’s mission of drawing a picture of our father Avraham. Before launching into appreciating Avraham Avinu, I would like to dedicate this week’s Parsha thought to the memory of Reb Pinchos Marder whose memory is a blessing. Reb Pinchos was a person who resembled our father Avraham in the core of his personality.

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Vayeira 5778

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THE PAINTER’S SOUL IN HIS BRUSH

In this week’s Parsha, Vayeira, we find the degree of love that Avraham had for HaKadosh baruch Hu. When instructed by HaShem to bring his son as an offering, Avraham woke up early and saddled his donkey by himself. This is equivalent to the President of the United States going out to fill his limousine with gas. Avraham was a world class statesman who won the respect of all dignitaries in the world. He was the greatest warrior on Planet Earth. He was among the richest people living in his time. Why did he do it himself? Our Sages teach us that his love for HaKadosh baruch Hu was so great that he wanted to be involved in every step of the journey. It is no wonder that Avraham is called by HaShem Avraham, My beloved.

How does one come to love HaKadosh baruch Hu? Rambam gives us simple directions as follows.

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Lech lecha 5783

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WE ARE HERE TO GUARD HIS HONOR

The main character of our Parsha is our father, Avraham. He, together with Yitzchok and Yaakov, fathered our people. It is worth noting that in spite of Avraham’s incredulous legacy, he was not the greatest contributor to the Jewish people. It is true that he gave birth to Yitzchok, who, in turn, gave birth to Yaakov. However, consider Avraham’s brother, Haran, who had three children; Sarah, Milka, and Lot. While Avraham fathered Yitzchok, Haran also played a critical role in Yitzchok as Sarah was his daughter, so Yitzchok was his grandson. Yitzchok’s wife, Rivka, from whom he fathered Yaakov, was a great-granddaughter of Haran. This is because Rivka was born to Besueil, the son of Milka, the daughter of Haran. Yaakov then married Rochel and Leah, from whom he fathered the twelve tribes. Rochel and Leah were once again great great granddaughters of Haran as they were born to Lavan, a brother of Rivka and great-grandson of Haran. 

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Noach 5783

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THE TREE DOES NOT GROW FAR FROM THE SEED

Taken from Rav Hirsch on Chumash

All of humanity as we know it today began with Noach and his three sons. Many of the unique traits of the various societies find their roots in the development of the three sons of Noach. The Torah highlights the story of Noach’s becoming drunk and how his three sons reacted to his drunkenness. From their varying reactions we can see the seeds of the future nations and societies that sprouted from them. It is evident that the Torah is highlighting this sorrowful story to give us a direction on living our own lives.

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Lech l’cha 5782

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JUST LOOK AROUND, IT’S ALL THERE

In his introduction to the laws regarding idol worship the Rambam tells us how idol worship developed. Naturally, Adam knew HaShem as well as the first generation of Adam’s children. However, with eh subsequent generations people’s perspective on a dirty began to evolve. They initially said that if HaShem placed the sun and the stars in such a position of energy we must honor them. As the generations continued this erroneous notion continued to evolve until the people attributed the power of the sun to the sun itself. They naturally worshiped it because they wanted to curry favor with these deities. This perspective became widespread and with the exception of only a handful of individuals the entire world accepted this belief system.

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