Monthly Archives: March 2023

Pikudei 5782

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THE PICTURE AND THE PUZZLE

With the Ukrainian Russian conflict on everyone’s mind how can we not address this issue in TableTalk? I am certainly not a person whose opinion regarding this conflict has much value. I do, however, have much sentiment invested in the conflict.

With Parshas Pikudei we will conclude the second Book of Shemos. The very last few verses jump ahead, chronologically, because they reflect an event that will not take place until the third Parsha of the next Book of Vayikra. Those last verses tell us how Moshe erected the Mishkan upon its completion in the beginning of their second year of leaving Egypt. The reason for this jump is because it is only with this momentous event that our people achieve their mission and it is this mission that marks the second Book.

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Vayakheil 5782

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MASTER SPINNERS

The Parsha tells us how “all the women whose hearts inspired them with wisdom spun the goat hairs.” The Torah associates the spinning of the goat’s hair into yarn with the women whose hearts were inspired with wisdom. It would seem that there is some unique connection between women and their wisdom to the art of spinning the hair into yarn. Why should this art be unique to women?

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Vayakheil Pikudei 5781

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SHABBOS; KEEPING THE WORLD ALIVE

This week’s Parsha, Vayakheil-Pikudei, opens with HaShem’s instruction to Moshe to instruct his people on keeping the Shabbos. “Six days shall your work be done and the seventh day shall be kodesh to HaShem” The Ohr Hachaim Hakadosh asks why the Torah instructs us to work six days, there is no mitzvah to perform work on the week-days. He also notes that the Torah does not say we should work six days but rather that our work should be done on those six days. Why does the Torah not say to work six days?

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Pikudei 5779

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DON’T JUST GO TO SLEEP

We finally reach the grand finale of the building of the Mishkan at the conclusion of this week’ Parsha, Pikudei. When all the components of the Mishkan were put together and the vessels in their appropriate places, ‘The cloud covered the Mishkan and HaShem’s Honor filled the Mishkan’. The Presence of HaShem finally had Her residence in this world; in the midst of HaShem’s chosen people. With this picture, the Book of our exodus concludes. We have arrived at our destiny. We are the carriers of HaShem’s Presence throughout world geography and throughout world history. We are now ready to be launched.

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Vayakheil 5779

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USE YOUR OWN MATERIALS

Before beginning the construction of the Mishkan, Moshe reminds his people of the importance of Shabbos. Throughout the building of the Mishkan we find Shabbos being laced around and around. What is the connection of the Mishkan to Shabbos?

Shabbos is the cornerstone of our trust in HaShem as the Creator of the world, as the Guide of our lives, and as the Director of history. This is accomplished by both parts of Shabbos’ observance; Zachor, to sanctify the Shabbos with Kiddush and other acts of sanctification and Shamor, the abstinence from any creative activity. How does our refraining from work proclaim our recognition of HaShem’s Sovereignty?

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Vayakheil Pikudei 5778

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SECURE INVESTMENT

This Shabbos, in addition to the weekly Parsha, Vayakheil – Pikudei, we will also read Parshas Para which contains the instructions for preparing the ashes of the Red Heifer. The Haftorah will be read from Yechezkal (Ezekiel) 36:16, in which the prophet tells his people how Ha-Shem will redeem them from the nations where they have been exiled.

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Vayakheil / Pikudei 5777

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THE ARTISTS

In this week’s Parsha, Vayakheil-Pikudei, the Torah recounts the building of the Mishkan. Even though all the details were elaborately discussed in the previous Parshios of Terumah-Tetzaveh, nevertheless these details are repeated this week in the context of their fulfillment. Considering the amount of text that is repeated the question becomes difficult to understand why did the Torah not write in one simple sentence that everything that was commanded was done. This verse is used in many other instances. Why not use it here as well?

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Ki Sisa 5783

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MISHKAN; DO NOT TRY IT ON YOUR OWN!

The Beis Halevi asks the question which every thinking Jew asks when learning Parshas Ki Sisa; how did the people who left Egypt, who experienced the ten plagues, who experienced the splitting of the Red Sea, who experienced HaShem Himself talking to them from the Heavens, who were explicitly told by HaShem at Mount Sinai not to create graven images, create and serve a Golden idol!?

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Ki Sisa 5782

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SMALL BUT PURE WINS THE RACE

Excerpted from the writings of my dear brother in-law, Rav Michoel Bodenheimer zt’l

There is a famous story which was told by Rav Shimon Schwab zt’l about his encounter with the great Chofetz Chaim. The Chofetz Chaim, who was a Kohein, asked Rav Schwab if he was a Kohein or Levi, to which Rav Schwab answered that he was neither. The Chofetz Chaim proceeded to tell him why he and his ancestors were Koheinim and were chosen to serve in the Beis HaMikdosh and why Rav Schwab and his ancestors were not chosen. ”Moshe solicited the nation calling ‘All who are for HaShem come to me’ it was my grandfather who responded and not yours. The response to Moshe Rabbeinu’s call for action separated those who were to serve in the Beis HaMikdosh and those who would not serve.”

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Ki Sisa 5781

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PLACING THE THRONE

This week’s Parsha, Ki Sisa, opens with HaShem instructing Moshe to count the Jewish people. However, instead of counting each person directly, he is instructed to collect a half shekel from each member and then count the shekalim, thereby indicating the number of people. The reason for this unique method is “that there should be no plague when the people are counted.” The implication is that there would be a plague if the people were counted directly. Why? If there is a mitzvah to be counted why should they be subject to a plague?

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