Monthly Archives: November 2022

Chaya Sara 5782

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CONNECTED TO THE SOURCE

The Torah dedicates this week’s Parsha to the passing of our mother Sarah. Regarding the verse that states that Sarah died in Kiryas Arba, the Ohr Hachaim Hakadosh, goes to great lengths explaining that Sarah dies only in the physical material world but her life continues uninterrupted. The basis of this notion is taught in the Talmud; “Tzadikim, even in their death, are considered alive, and the wicked, even in their life are considered dead.”

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Chaya Sara 5781

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THE BEAUTY OF AGING

Excerpted from a talk from Rabbi Ahron Lopiansky

The Midrash relates the following conversation between Avraham and HaShem. Av-raham turned to HaShem “You told me that I am most beautiful of all people and yet when I and my son enter the city nobody recognizes who is the father and who is the son and they therefore do not know to whom to give respect”, since Avraham and Yitzchok were identical. HaShem responded “With you, old age shall begin”. That night Avraham’s hair whitened.

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Chayei Sara 5780

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THOUGHTFUL ACTS OF KINDNESS

In this week’s Parsha, Chayei Sara, the Torah tells us the story of the search for a wife for Yitzchok in great detail. Our father Avraham sent his servant Eliezer to find a wife for Yitzchok. He instructed Eliezer to take a wife from his own family. He understood that this woman will be the mother of the Jewish nation and as such needed to have the Abrhamatic disposition of sensitivity to the needs of others. When Eliezer arrives at the city of Nachor he turns to HaShem with the request that HaShem guide him in finding the appropriate woman. He begins his prayer with the following introduction. “Blessed be HaShem Who has not discarded His chessed (loving kindness) and His emes (truth) from my master….”

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Chayei Sara 5779

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ODE TO THE JEWISH WOMAN

In this week’s Parsha, Chayei Sarah, the Torah tells us of our mother Sarah’s death. The name of the Parsha translates as “The Life of Sarah”. I wish to dedicate this issue of TableTalk to the life of Sarah Imeinu. In her role of being the first Jewish woman, she set the path upon which Jewish women walk and upon which they build their homes. Although there is much to say about Sarah’s life specifically, I would like to address the role of the Jewish woman in general.

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Chayei Sara 5778

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THE GREAT BANQUET

This week the Baltimore community lost a great man. Rabbi Mendel Freedman, the principal of the Bais Yaakov Elementary School for 36 years passed away last Shabbos. How appropriate it is that this week’s Parsha, Chayei Sara, offers us the record of the life of our mother Sara. I was fortunate to have been Rabbi Freedman’s brother in-law as he was married to my dear sister.

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Vayeira 5781

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UNCALIBRATED COMPASSES

In this week’s Parsha HaShem brings total devastation to Sedom and its surrounding metropolis. The entire region becomes home to the Dead Sea. What was once a lush land is now totally dead. Even its water source turned into the Dead Sea. The prophet Yechezkel tells us that the sin for which Sedom was destroyed was that “Sedom was satisfied and comfortable and they did not support the hand of the needy.” While this attitude of not helping the needy is certainly not a nice attitude, how are we to understand it as the cause of such devastation?

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Vayeira 5781

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NEVER ALONE

In this week’s Parsha, Vayeira, we find our father Avraham praying to HaShem to reconsider His decision to destroy Sodom. Let us contemplate this request and discover how incredulous it was that Avraham should want Sodom to continue their existence.

The Mishna in Avos teaches us that Sodom’s State policy was “what’s mine is mine and what’s yours is yours” The implication of this policy was that each man is on his own. Let no man turn to his neighbor for help and certainly do not offer help to your neighbor.

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Vayeira 5780

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DIVINE INTUITION

Excerpted from Rabbi Aaron Lopiansky’s talk

The importance of these parshios is that they introduce us to the Fathers and Mothers of our nation. They are the foundation of our people and as such, as we gain insight into their strengths and their personalities we gain a deeper understanding of ourselves.

As I read our Parsha, Vayeira, I am struck with a quandary. When HaShem informs Avraham of the impending destruction of Sodom, he pleads with HaShem to spare them. Later, when Ha-Shem instructs Avraham to bring his son Yitzchok as an offering he complies with not a word on behalf of his only beloved son! How do we make sense of this?

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Vayeira 5779

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WALKING HUMBLY

This week’s Parsha, Vayeira, continues with last week’s mission of drawing a picture of our father Avraham. Before launching into appreciating Avraham Avinu, I would like to dedicate this week’s Parsha thought to the memory of Reb Pinchos Marder whose memory is a blessing. Reb Pinchos was a person who resembled our father Avraham in the core of his personality.

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Vayeira 5778

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THE PAINTER’S SOUL IN HIS BRUSH

In this week’s Parsha, Vayeira, we find the degree of love that Avraham had for HaKadosh baruch Hu. When instructed by HaShem to bring his son as an offering, Avraham woke up early and saddled his donkey by himself. This is equivalent to the President of the United States going out to fill his limousine with gas. Avraham was a world class statesman who won the respect of all dignitaries in the world. He was the greatest warrior on Planet Earth. He was among the richest people living in his time. Why did he do it himself? Our Sages teach us that his love for HaKadosh baruch Hu was so great that he wanted to be involved in every step of the journey. It is no wonder that Avraham is called by HaShem Avraham, My beloved.

How does one come to love HaKadosh baruch Hu? Rambam gives us simple directions as follows.

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