Monthly Archives: September 2022

Nitzavim 5781

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TURNING TRAFFIC JAMS INTO SERENITY

The theme of Rosh Hashanah and its avoda is accepting upon ourselves the Sovereignty of HaShem as the absolute Sovereign of the universe. The expectation is to accept HaShem as our personal Master, our personal King. To accept His Sovereignty on a personal level means to live with the notion the same way we live with the notion of gravity. We understand gravity and live with it and anticipate its strength on a very actual level.

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Nitzavim 5778

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SHOFAR; BLOWING LIFE INTO THE WORLD

The theme of Rosh Hashanah is the coronation of HaShem as the Sovereign of the Uni-verse. Our avoda on this special day is to proclaim Him King. Our success is determined by the level of our commitment to Him as our Master. The questions begs; why does HaShem need our acceptance? Does He have any needs at all? If there is a need how can mortal Man provide that?

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Nitzavim Vayeilech 5777

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OF TORAH AND TAXES

In this week’s Parsha, Nitzavim Vayeilech, Moshe tells his people that at the end of Jewish history, after all the blessings and all the curses will pass over us, we will come back to HaKadosh Baruch Hu. In all the lands that HaKadosh Baruch Hu dispersed us, even if we will be in the corners of the heavens we will return to Him.

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Nitzavim 5782

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PURE HEART

In Chapter 30 of our Parsha, Moshe says; “It will be when all these things come upon you; the blessing and the curse… then you will take it to heart among all the nations where HaShem dispersed you, and you will return to HaShem and listen to His voice with all your heart and all your soul. Then HaShem will bring back your captivity and He will have mercy upon you and He will return and gather you in from where He scattered you… He will bring to the Land and do good and make you numerous more than before.”  This is a prophecy which we are able to see become alive in our most recent history.

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Ki Savo 5782

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YOU ARE CONNECTED! JUST HOLD ON

Verses of 26: 17-18 of our Parsha are difficult to translate because of the strange usage of the causative verb. Rav Hirsch translates them as follows. “Regarding HaShem, you have brought about the fact that people say HaShem is your G.D. He is the G.D of the Jewish people. And regarding you, HaShem has brought about the fact that people say the Jewish people are the people belonging to Him.”

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Ki Savo 5780

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MA’ASER

Excerpted from a talk by Rabbi Ahron Lopiansky

In this week’s Parsha, Ki Savo, the Torah instructs us on viduy ma’asser. At the end of the three year tithing cycle we must make a proclamation that we tithed all the tithings in accordance with the prescribed laws. It is noteworthy that this proclamation is called viduy, which means a confession. The question is if we have done no wrong how can this be called a viduy? To what are we confessing?

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Ki Savo 5779

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WHY ALL THE FANFARE?

This week’s Parsha, Ki Savo, opens with a very unique mitzvah, the mitzvah of Bikurim. While every mitzvah is unique in its own way, Bikurim is distinct in the manner which it is fulfilled. The mitzvah itself is for every landowner who has fruit trees to take his very first fruits of the season and present them to the Kohein in the Bais Hamikdosh. The way this mitzvah was performed was outstanding. 

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